Saturdays are typically a little bit of a lower paced day at
the Miriam Center considering that we make no trips to Bonneau or any Outreach
in the afternoon. So, I got permission from Autumn and Melonee to tag along
with Caitlin and her team to Ansefelour. Ansefelour, Haiti is the known as the
northern voodoo capital in Haiti. As it is commonly said around here, “Haiti is
70% Catholic. 30% Protestant and 100% voodoo.” Many people here believe in the
power of Voodoo and spirits. Even those who are members of the church,
especially the Catholic church are well known followers of voodoo
practices.
When we arrived in Ansefelour, the bus dropped us off at the
corners of a street. We ended up taking a small path right off the road up to
the monument. Caitlin asked Kelsey (whose group left this morning and also came
with us since she had the day off until the group she is tagging on with got
back this afternoon) and I to take the back of the line to make sure no one got
lost. This was good because I was able to talk with Kelsey which was great and
I didn’t have to worry about keeping up any kind of pace. Although, I soon
realized that I really didn’t need to worry about a pace as the group wasn’t
fast at hiking at all. The climb was not too bad at all. It was certainly
uphill, but I had heard it referred to as ‘billy goat hiking’. Not that bad.
Not that long. I had pictured in my heard just the steepest, narrowest hill I
had ever seen. Therefore, I was pleasantly surprised to see what we were
climbing today, not that bad.
When we arrived at the top of the hill, we reached the
monument. Also, I was thinking this REALLY tall monument in this really open
area right next to the temple. Nope. Not at all. In fact, the voodoo monument
in Ansefelour is on the edge of a pretty tall mountain and was once a pretty
tall concrete cross. However, soon after it’s final construction a storm rolled
through the mountains and lightening struck the cross, causing the top portion
of the cross to fall off and tumble down the mountain. It is said that at that
same time, a doll feel from the sky, landing where the cross had stood. This
doll is famously known as St. Anne. She, along with the Devil are the two
voodoo ‘gods’ that are worshiped here on the main island. The monument is now
actually the base of the cross where voodoo followers come to ‘pray’ and burn
incense to the Devil.
When we arrived at the monument the group took a couple of
minutes to look around at the view and town of Ansefelour while Caitlin
explained all of this information to them. When then had a chance to gather
around and pray to our true God in Heaven, that he would redeem this town and
this nation and call them back as followers of Himself. We prayed that He would
open there eyes to the foolish ways that the Devil and St. Anne have deceived
them and that His glory would ultimately shine through in Haiti.
We then took the hike back down the hill and then several
blocks down the road where we had been dropped off to the actual temple. At
first, I was confused that we were really at the ‘temple’ because it looked
like just your average building on the street in Haiti. There was even a sign
about some sort of restaurant painted on the second floor. It was rather
bizarre. When we entered it was certainly not like any place I have EVER been
in before. The first room you walk through is so dark and has a tree that once
grew inside the building that is now marked with the scares of burnt incense
and soot. We walked through this room into an open area where people where
gathered in a line. This was apparently the line to walk up the stairs into the
room that the doll, St. Anne and the shrine to here are located in. People come
in and leave all sorts of burning candles, flowers, and other offerings in this
room. People come all throughout the country to pray to St. Anne and offer up
some sort of offering. For those who are not able to come, either due to work
or health, have friends or family travel to the temple with a cell phone so
that they can pray to this doll over the phone. The line was so long that we
were not able to actually go up into the room, so we followed Caitlin into the
back courtyard of the temple.
It was here that Caitlin explained to the group of us, that
here in the courtyard is where animal sacrifices take place. Thankfully no
sacrifices were taking place while we were there, even though the followers of
voodoo are preparing for Holy Week in just a few weeks. This week is supposedly
the week leading up to St. Anne’s birthday. It is within this week that voodoo
is heavily practiced both within Ansefelour and all throughout Haiti on a much
higher scale than usual.
We also learned that people actual bring their families into
the Temple to stay if they or someone in their family is sick. They pray to St.
Anne, the Devil and all of the spirits to be healed. If they aren’t healed then
they believe that they just are not good enough or spiritual enough to be
healed, so they just continue to pray and practice more and more voodoo. If
they are healed, then they praise all the spirits. So either way, it’s a
lose-lose situation.
Once Caitlin had finished telling us all about the Temple
itself, we were able to circle up once again and pray for those who were
currently living in the temple, those who were visiting today, and those who
were trapped in the lies of voodoo practices.
When we walked back through the temple to exit, I was able
to look into these rooms in which families move into. It was rather heart
breaking. These rooms where so over crowded and small. There were people just
laying on the floor. The one thing I really took note off as we walked through
the temple was that no one seemed to be joyful or had any sort of happy
expression or smile on their face. Every Haitian there just seemed to be standing
or laying down with this sober look on their face. It was as though there was
just no life in their eyes. It was rather hard to witness, but definitely made
my heart ache for these people.
When we had finished touring the temple, we continued to walk
a few more blocks down the street to a restaurant. Along the way we passed
several store huts that were selling an assortment of items as always,
including paintings of St. Anne for sale.
The food at the restaurant was certainly worth the wait!
Turns out the mission had helped the female owner of the place open it several
years ago financially. Instead of physically making her pay back the money she
owed, the mission allowed her to pay them back by allowing teams to come eat at
the restaurant for free until she broke even. Now, teams still come in to enjoy
her delicious food and pay her family, so that she now make profit and income
for her family. The food was amazing! We had this sort of veggie pasta,
plantains, chicken, fried breadfruit, beans and rice with an onion sauce and a
cold Coke to wash it all down. It was a great break and great lunch to finish
off the rest of our time in Ansefelour.
We continued our adventures at the beach by hosting a VBS
for the kids there. Caitlin’s group had some great things planned. First, the
kids sang a couple of songs in Creole. Then, with the help of a translator,
they shared the story of Noah and the Ark. After finishing the story the
Americans showed the Haitian kids the song, Baby Shark and the Macarena. The kids
absolutely loved this and asked to sing it over and over again. When they had
finished with the dances, the group passed out animal crackers to each of the
kids to go along with the story of the Ark.
As our VBS came to a close, our group went to the beach for
just a few minutes to put our feet in the water and take a few photos before we
needed to leave due to dark clouds forming up the mountain. We did have enough
time to make sure the group got a picture on the beach together and they
graciously took one for Kelsey, Caitlin and me.
Overall my time at Ansefelour was very eye opening. On the
bus ride back, in between conversation that Kelsey and I had about life in
general, I thought to myself about all the things I had seen in the course of
just a few hours. I thought about the fact that these people believe in a thing
like voodoo simply because they are scared, just don’t know any better, grew up
in voodoo, or think they have nothing else to believe in. When I process this
for too long it can be really heartbreaking. I mean, I firmly believe that I am
sinful and Christ made a way for me to be in Heaven when I die by sacrificing
his own life and making a way for me. I
believe this will all my heart and when I even see things around me like these
beautiful mountains or the incredible children in the Miriam Center, I think to
myself, how can people not thing there is a higher being, a Creator of all
things. But the problem is these people do, they just believe the Devil and St.
Anne are these higher powers, not alone God. There have certainly been times in
my life where I have doubted my faith in the Lord. The trouble is, there are
visible and known doubts in voodoo, such as the fact that the doll, St. Anne
who resides in the voodoo temple and apparently travels to Tortuga on Sundays,
has not always had the same appearance. In fact, many believe that the doll has
been switched out in years past. Jesus has ALWAYS been the same person, and
Christianity has always stacked up against the toughest of atheists. Just look
at C.S. Lewis.
It is sad because these people feel like they need to pray
to a doll. It is heartbreaking because these people feel that witch doctors
have true powers here. It is tragic because these people believe in the power
of spirits and curses here (when witch doctors at times pay people to beat
someone up, burn their home, or kill their animals when an individual puts a
curse on them). It is troublesome because these people have committed their
lives and hearts to the work of the Devil rather than the Lord Almighty.
However, at the same time there is a peace in knowing that
the Lord can chose to win Ansefelour, the Northwest and all of Haiti whenever
he desires. The Lord can and one day will redeem Haiti. He will make this
nation and these people whole. I believe with all my heart that He is going to
do so not through me, groups of Americans, or this mission, but through the
Haitians. He is going to restore this nation through the very people we are
pouring into now. He can bring this nation back to Him through the generation
of kids we are pouring into now. The kids we danced and sang and told the story
of Noah’s Ark to today. Those very kids could be the ones who bring this nation
back to singing praises to the King of Kings.
Please continue to pray for the nation of Haiti in this
regard. Pray that He would restore and redeem Haiti.
As I sat on this bus riding back home though. I began to realize that even though my heart broke for the people of this nation that 'just didn't get it'. That would go to a church service on Sundays, but practice voodoo all through the week, just didn't get it. They were so close, but just didn't fully understand the Truth right in front of them. My heartbreaks for these people, but I became convicted for all the others. All the other people in this world who simply just don't get it. The Jews, the Atheists, the Hindus, the Mormons and every other person in the world so is walking through life without knowing the Name of Jesus and what He has done for them. My heart breaks for all of these people.
Overall, today is exactly what I thought, and nothing that I expected. I thought that I my eyes would be opened to the voodoo practices in this nation, but I never thought that I would see it in such a way. I thought that I would be heartbroken for the people of Haiti, but I never thought I would feel pressed to pray for everyone in the world who didn't know the Lord today. I thought that I would be able to serve the Lord today, but I never thought that through what I did today, I would continue to feel the hint of the calling He is placing on my life. The calling to serve His people. The broken. The poor. The Hungry. AND THE LOST.
"For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life." John 3:16
I think you are confusing Catholicism with Voodoo. Catholics pray to statues of Saints, and burn candles and incense. I wonder if you would call St-Patrick's day parade a Voodoo carnival, unless you think Catholics worship the devil.
ReplyDeleteJohn, I want to ask you two questions. First, have you ever been to Haiti or another nation that is know to practice voodoo. I have been to both Haiti and Brazil in the past few years. Let me tell you, I know that it can be hard for people who have not seen or experienced voodoo first hand to comprehend that it does in fact exist. Next, I want to ask you how much you have been involved or how much information you know about the Catholic church. I myself am not Catholic, but I can assure you, in no way am i trying to say that I believe that Catholics worship the devil. Those who practice voodoo here in Haiti pray and worship St. Anne and the Devil. Yes, Catholics do burn incense and pray to saints. But i can assure you, each of these saints are either a. in the Bible or b. a person who was known in history to demonstrate and practice the Christian faith well. St. Anne of Haiti is not a saint. Not a real person. She is a DOLL. Haitians who practice voodoo here believe in the power of witch doctors, a doll and the Devil. Voodoo worshipers would tell you that the Devil is greater and more powerful than God. Try asking some Catholics if they believe this. I can almost guarantee you that it would be hard to find a single one who agreed on this and if you did, it would likely be someone who has fallen away from the Catholic church. I am sorry if I was not clear on anything when I initially wrote this blog, but I hope that this was able to clear some stuff up for you. If you don't believe me check out the CIA world fact book or many other online resources on Haiti. The CIA world fact book is a governmental website that is trusted to have trustworthy information. Notice that under the religious section, it says "note: roughly half the population of Haiti practices voodoo.
ReplyDeletehttps://www.cia.gov/library/publications/the-world-factbook/geos/ha.html
Catholics worship and pray to God, the Father of Jesus Christ who came to earth to free us of our sins. Voodoo worshipers here in Haiti pray to a doll named St. Anne and the Devil. The very Devil that first tempted Adam and Eve in the Garden of Eden and allowed sin to first enter the world. So if you ask me, Catholicism and voodoo are not the same, but actually pretty much the exact opposite in belief. Ultimately it comes down to the fact that, Jesus came down to the world as God's one and only Son to live a perfect and sinless life, in order to die on the cross as a sacrifice to our sins and concur death. So that now, through Jesus Christ we have the option of choosing a relationship with Him and having eternal life with God in Heaven when we die.
Please if you have any other questions, feel free to ask me. But please know that Catholicism and Voodoo are in NO way the same thing. And no, I am not confusing them.
Dear Allyson, St-Anne is a saint. She's the Virgin Mary's mother and Jesus' grandmother. There is something called Fetes Patronales in Haiti and many other Catholic countries, where each town has a designated patron saint that they celebrate at a specific date each year. There is a tendency for foreigners to misinterpret every segment of Haitian life and see Voodoo where there isn't any. You are essentially demonizing what is a Catholic holiday for most Haitians. Yes some Haitians practice Voodoo, but you have no right to make assumptions about someone just because you see them praying to a saint or to gawk at them while they worship. Many Catholics go on long pilgramages to pray at sites where an image of a saint once appeared without being judged, but when Haitians do it, it's suddenly evil. Also Voodoo practitioners will tell you that no one is more powerful than God. Oh, and when will God chose to make Americans whole?
DeleteThe same CIA whose "facts" you are refering to is the same CIA that armed, funded and trained mercernaries to topple Haiti's government in 2004 and caused the rash violence that is still visible today. No one knows how many Haitians practice Voodoo, but the estimates vary depending on the picture they need to paint of Haitians. The more defective they want Haitians to seem, the higher the numbers.